Friday, 17 August 2018
Friday, 3 August 2018
Thursday, 19 July 2018
Extremely honoured to be asked by members of the congregation at St Laurence, Blackmore to do a talk on Friday 9 November in commemoration of the end of the First World War. Big gig!
Sunday, 3 June 2018
ESAH160: New Book Stock: 'Essex full of profitable thinges'...: ESAH160: New Book Stock: 'Essex full of profitable thinges'... : Condition: New. £2 each + P&P. Final opportunity to buy Ken...
Sunday, 20 May 2018
Thursday, 8 March 2018
Save the Willingale Treasure!
Information from the Museum forwarded by the Essex Society for Archaeology and History.
Epping Forest District Museum has launched an appeal to save a medieval gold ring found in the parish of Willingale before the item goes on sale on the open market.
It is the first medieval gem set ring to be found in the district, and the first known finger-ring to be discovered in the parish of Willingale. The decoration is of an extremely high standard and, to the best of our knowledge, unique.
In total £11,500 is needed to acquire the ring and purchase a secure display case to house it, ensuring the ring can be on free public display for generations to come. The campaign has already received support from the ACE/V&A Purchase Grant Fund and SHARE Museums East and Epping Forest District Museum has committed funding from its reserves leaving £3000 to be raised.
If the target’s reached the ring will go on public display in the museum’s newly renovated Core gallery, saving it for current and future residents to enjoy. The museum would also ensure the long term preservation of the ring making it widely available to the public through free exhibitions, inclusion in the school education programme, public talks as well as the ring being made available for loan and research.
If the funding is not raised, the ring may be sold on the open market and possibly leave the UK permanently.
About the ring
Recently unearthed by a metal detectorist the ring is thought to date from c.1200-1399 based on stylistic similarities with other rings of this date. The method of manufacture is typical of the period, but is a particularly fine example of application and techniques.
This very well preserved example of a medieval sapphire set finger ring would have been worn by a wealthy medieval nobleman. The maker of this item is unknown – there are no identification marks. However the craftsmanship of the piece demonstrates great skill and technical ability, from which it is possible to infer that the goldsmith responsible was highly accomplished in their craft.
Jewellery at this time was increasingly used to signify rank, especially after the passing of the 1363 Acts of Apparel, which restricted the wearing of jewellery, especially that containing precious metal or gemstones to the highest and wealthiest social classes.
Goldsmiths were always highly regarded, but as gold became more easily available, and people wealthier, trade flourished and they prospered during the 14th Century. This ring would allow this topic to be explored in more detail than the museum’s current collections allow.
Gemstones were thought to possess magical and medicinal powers in the medieval period - sapphires supposedly protecting chastity and uncovering deception, in addition to treating eye-ailments and hysteria, providing another area of investigation that would be enabled by the acquisition of this ring.
About Epping Forest District Museum
Epping Forest District Museum’s remit is to tell the human history of the Epping Forest District and is the only museum in the district that covers archaeology and social history acting as the archaeological depository for the area.
The museum holds a significant medieval collection, which is related to or was excavated from the Abbey of Waltham, including a 12th Century bible. Other secular examples of medieval precious metal at the museum are coin hoards; this would balance our interpretation, demonstrating the aesthetic appeal of gold and its more obvious financial uses.
The collection also includes some costume accessories; this would be a valued addition to show jewellery of the medieval period, and the changes of fashion in precious metals and gem-cutting.
The ring will serve as a resource for the museum’s education programme, showing the themes of metalworking including: development of decorative styles and manufacturing techniques; wealth, power and status; craft guilds and companies; and fashion.
This will serve to spark interest in new areas of history and attract new audiences to the museum as well as giving the museum the opportunity to engage with colleagues and institutions on regional and national levels, increasing the profile of the district and the service.
To make a donation towards Epping Forest District Museum’s campaign please visit www.spacehive.com/willingaletreasure
If you would like to know more about our campaign please get in touch with the team at the museum on email@example.com or 01992 716882.
Epping Forest District Museum
39-41 Sun Street, Waltham Abbey, Essex, EN9 1EL
Opening times: Monday, Tuesday, Wednesday and Friday 10am – 4pm, Saturday 10am – 5pm
Twitter: @EFDMuseum Facebook: facebook.com/EFDMuseum
Friday, 1 December 2017
Thursday, 9 November 2017
Saturday, 3 June 2017
It has been many years since I climbed St Mary's Church tower at Fryerning. The church was open today for visitors. Here are some photographs:
|Fine brick embattled tower at Fryerning: 79 steps to top|
|Roses in June|
|Lichen at top of tower|
|View over Ingatestone to Tilehurst and Bacons Farm|
|Ingatestone Church nestling in the Wid valley. Very little of Ingatestone can be seen|
|View west towards Kelvedon Hatch|
|View west towards Brentwood on high ground|
|Parish Cemetery below Fryerning Church|
|Looking east at Fryerning Hall|
|Churchyard and lychgate below|
Sunday, 30 April 2017
ESAH160: Car Park Immediately Next to Essex Record Office t...: Essex Record Office has informed by Chelmsford City Council that it will be closing their Wharf Road surface car park on Saturday 27 May ...
Wednesday, 4 January 2017
Saturday, 31 December 2016
ESAH160: Lost Landscapes. Reconstructing Medieval Essex. Es...: The Essex Record Office in partnership with the Essex Place Names Project and the Essex Society for Archaeology and History present a co...
Friday, 30 December 2016
ESAH160: Essex Journal. Autumn 2016. (Vol. 51. No. 2): Includes an article on the Chelmsford Planning Survey and the development of the High Chelmer precinct after the Second World War.
Thursday, 29 December 2016
High Country History Group: Journal No. 62 (December 2016): The latest Journal of the High Country History Group contains the following items: - Greensted Hall, the Seat of Captain Budworth - ...
Wednesday, 28 December 2016
High Country History Group: Journal No. 61 (September 2016): The quarterly Journal of the High Country History Group contains the following items: - Green Man Public House, Toot Hill - an update -...
Tuesday, 27 December 2016
High Country History Group: Journal No. 60 (June 2016): The quarterly Journal of the High Country History Group contains the following: - The sad story of Mr Mikkish - World War II Airfiel...
Monday, 26 December 2016
In his 1985 letter the Revd. Montague Knott, on his retirement, wondered whether it would be his last Christmas letter. His final Christmas letter on file was 1994 but be lived to the age of 100 passing away in 2006. His funeral service was held at St Laurence Church, Blackmore.
In 1986 he wrote, from his new home in Ingatestone,”My beloved Blackmore and its people are only minutes away by car. My successor in the cure of souls in Blackmore and Stondon Massey is Martin Sellix, an able man, who, with his charming wife Pam, is making an impact. He is helped by John Fleetwood, a retired cleric, who formerly gave me such valuable help”. The highlight of his year was a three-and-a-half week trip to the Republic of China, Hong Kong and Thailand.
Despite being an octogenarian, he still owned a car in 1987 which he described as “a must” for “filling in at different churches within a radius of 10-15 miles”. He continued to take baptisms, weddings and funerals “with great joy”. On 8th November he began to take responsibility for Fryerning parish during its interregnum with the parish service of Remembrance. Of Blackmore, he reported, “My successor to the living at Blackmore is doing an excellent job. Blackmore has suffered severely recently through a cloudburst that caused a flash flood putting the village centre and the church under three feet of water [August]. The damage must run into tens of thousands of pounds. Only a week or so after we had the hurricane force winds which also did great damage to buildings and the trees [October]”.
In 1988 “Canon Hudson, who was Rector of Ingatestone when I moved to Blackmore in 1957, has announced his decision to retire from Ingatestone and Buttsbury on the Feast of St Edmund, 20th November. A decision has been made to create a team ministry of the parishes of Ingatestone, Buttsbury, Fryerning and Margaretting, with a team rector and an assistant priest. The Reverend Philip Coulton has had the care of a group of parishes in the Diocese of Lincoln and he to be made Priest in Charge of the four parishes until his assistant is found. Philip Coulton is coming to us in February next”. He added that “Serving the congregation and parish of Fryerning has been a joy”. Of Blackmore “Martin Sellix has been building up the congregation. From time to time I find myself back in Blackmore, generally visiting friends. The head teacher of the County Primary School, Mr Howard Jones, with whom I worked as Chairman of the Governers for a number of years, retired at the end of last term. … Peter Hunt, who was my Lay Reader for years at Blackmore, is moving to Ingatestone. It will be pleasant to see more of him and his wife Joy. … Peter was invited to become Pastor of the Baptist Congregation in Blackmore, which he has done. It seems that both congregations in Blackmore are growing”.
In 1989, Montagu Knott reported that after a very short retirement, Canon Edward Hudson, “died of cancer and a service of thanksgiving was held on Monday 16th January last”. Christopher Martin came to Fryerning and Margaretting to be Team Vicar, joining Philip Coulton, Team Rector at Ingatestone and Buttsbury.
By 1990 Montagu Knott regarded Fryerning as his own church for worship. “Speaking of parish churches, my successor as Vicar of Blackmore, Rev. Martin Sellix seems to be doing an excellent job. There was a flash flood which brought 3 feet of water into the church. Then later came wind damage to the roof which had to be re-tiled. The refurbishment has been costly but has been excellently carried out”.
More clergy changes were reported in the 1991 letter. Christopher Martin was moving in the New Year from Fryerning and Margaretting to the Diocese of St Albans. “The Church of England is having to reduce the number of its paid clergy”. Soon Mountnessing would be added to the overall charge of Philip Coulton.
1992: “I keep in touch with Sister Pamplin who nursed my dear wife in her last illness. We meet several times in the course of a year. Pam acts as deputy to the warden of a block of flats occupied by elderly people”. At Fryerning, Revd. John D. Brown had been appointed incumbent for a period of five years.
In 1993 having passed his 88th birthday he wrote, “I have given up taking services. My memory lets me down. I am able to attend church locally on a regular basis and value the fellowship I receive”. Of Blackmore, “From time to time I meet up with The Jericho 60+ Club, which I helped to found in Blackmore when I was Parish Priest. I try to join their day trips to places of interest as well as occasional visits to the club’s ordinary meetings. My friend Joan Hobbs, who is a leading light in Blackmore and Chair of the Jericho 60+ Club, also a founder member, keeps very active and kindly helps me to retain my links with the club”.
Sunday, 25 December 2016
1 Wadham Close, Ingatestone, Essex. CM4 0DL
19 Christmas 85
The address above will be the first signification to many of the change in my situation. For the last twenty-eight years my Christmas letter to relatives and friends has been written in the study in Blackmore Vicarage. This comes to tell you that what I anticipated in last year’s letter has come about in a way that reveals to me God’s gracious provision and leads me to exclaim, as did the Psalmist, “The lines are fallen to me in pleasant places; yea, I have a goodly heritage.” Psalm 16:6. I resigned my incumbency of the United Benefice of Blackmore and Stondon Massey at midnight on the 2nd June and moved from the Vicarage into the pleasing bungalow in which I now live on 18th July.
The Churchwardens of the two parishes, who are responsible officers during an interregnum, and others, have done an excellent job in keeping things going well until the Rev. Martin Sellix, the newly appointed incumbent, is installed on the 17th January 1986. I have met my successor on two occasions for a chat and feel that he will prove the right man for Blackmore and Stondon Massey. My prayer has been and will continue to be, that Christ our Saviour will be glorified through priest and people of the United Benefice.
Moving out of Blackmore was a rather traumatic experience after twenty-eight years during which I saw the population grow from 1,500 to well over 4,000 and the character of its people change from rural to a largely commuter-belt type. Stondon Massey has some 600 population but I have always felt close to Stondon and caring for its people over the last five years has been a special joy. When a person surrenders his charge he is expected to keep out of his former parish while the new incumbent gets settled in, which is why I sought a home in Ingatestone where I’d be near enough for my Blackmore and Stondon friends to visit me without any real inconvenience. Especially as the four mile drive is a very pretty one.
Ingatestone calls itself a village. It must be one of the largest in Essex. It has excellent shopping facilities in a single high street. The neighbouring ecclesiastical parish of Fryerning is joined to make the civil parish of Ingatestone and Fryerning, with a population of 4423. The surrounding countryside is unduloting and very pleasing to the eye. There are a good many largish houses around. We have the Anglo-European School and a primary school, also a church school. The first is a comprehensive school which came into being when we joined the Common Market. It has a very good name. Ingatestone Parish Church of St. Mary and Edmund, in the care of Canon Edward Hudson, is linked with the adjoining Parish Church of St. Mary, Buttsbury. Fryerning’s Parish Church of St. Mary the Virgin, in the care of the .Rev. John Gravelle is else linked with an adjoining parish, St. Margaret, Margaretting. It seems likely that I shall be asked to take services in all four churches. I have already done so at Ingatestone and Fryerning.
I live in a cul-de-sac of well-designed bungalows for pensioners. The neighbours I've met are charming. Each bungalow has a small turfed lawn in front with a centre path, to the front door. This opens into a passage with a good sized kitchen on the left. I have a nice outlook from the large window. A small but adequate bathroom opens on the right. At the end of the passage on the right is my bedroom-com-study with a largish window looking onto the garden. On the left of the bedroom in the lounge which again is roomy. Beside other gifts on my retirement, the two parishes presented me with cheques amounting to more than £1,300. I have spent the whole of it on equipping and beautifying my home so that wherever I look I have evidence of the love and care of my former parishioners. In many ways my life-style has not changed. I still rise at 5 a.m. or just: after, with half an hour at exercises and another in half hour at my devotions before bathing and breakfast. Most days I get an hour’s walking around the pretty lanes; which spread in all directions. I have had the privilege of taking quite a number of services. This keeps me, metaphorically, on my knees and on my toes at the same time. I have also taken nine weddings but I am free from the stress of administration and the "Always available" commitment. I felt the time had come to retire before it became evident that the job was beyond me.
By the time this letter comes into the hands of most of its readers I shall have passed into my 81st year and ninth decade. Even as I write, my mind is full of gratitude to God for my present well-being and the opportunity to serve him and my saviour, the Lord Jesus Christ. During the weeks preceding my day of retirement different sections of the two communities marked the event with parties and presentations. I had a tremendous surprise at the Village Fayre Weekend in Blackmore to see my much loved, long-time friends, Bernie and Ruth Aldridge from Peterborough in Ontario, Canada, present. Bernie, as ever, busy with his camera. It was he who opened the way for me to introduce the work of the Gideons into this country.
Each year more and more friends of long standing are leaving this earthly life. A loss I feel keenly is that of Bishop A.W. Goodwin Hudson, who died in September. A godly and gifted man of many Christian interests to all of which he brought insight and sound judgement. As often as not he and his wife and I would meet for an over-night stay in Town. We were born in the same year.
The succession of farewell occasions consequent upon my retirement have involved me in little speeches of appreciation and thanks for kindness shown, suitably apposite I hope. I do not know, whether or not this will be the last of my Christmas letters but I feel it is the point at which I should record my appreciation for the constant friendship, understanding support and helpful counsel received over many years from relatives and friends. I am grateful to you all, so may I indulge in another "little speech" with which to draw my letter to a close.
Reverting to my opening paragraph and the Psalmist's declaration 'Yea, I have a goodly heritage" what gladdened my heart during the period following my conversion in 1922 was the belief that, beside being a truly forgiven sinner, my Saviour, the Lord Jesus Christ, had secured in addition to God's pardon, a rich heritage that would suffice for all eternity. Though my joy in that heritage has waxed and waned at times, my certainty of it never. The written testimony of the Holy Bible, the inner witness of the Holy Spirit and personal involvement in the service of Christ and his Church have built into my experience for 63 years a certainty that God, our Maker, can be known, in the Lord Jesus Christ, on a personal basis. Clouds of fear and uncertainty are overshadowed so much of our world today that we do well to consider what the future holds when our physical bodies have served their turn and are laid aside and the spirit returns to our God who gave it being. It is easy in a world that so engages our senses and to lose sight of the personal responsibility we have towards God. Jesus said, “I tell you everyone will have to give account on the day of judgement”. The Apostle Peter confirms this in a letter to the early Church when he writes of those who exclude God from their lives, saying, “They will give account to him who is ready to judge the living and the dead”. The Apostle Paul wrote to the Christians in Rome and declared, “There is now no condemnation for those who are in Christ Jesus”. The restitution Christ made for our sins fully met the Father’s righteous claims against the sinner. Moving into my 81st year I see my part as living with a sensitivity as regards sin that will keep me ready to repent of what is wrong in thought, word or deed and just as ready to receive the forgiveness that will enable me to enjoy my heavenly Father’s approval. This is my prayer for all I know.
With my news I send you my affectionate regards and the wish that your Christmas will be a happy one and your New Year rich with blessings from our loving heavenly Father.
Montague H. Knott